Results for 'Shane David Drefcinski'

943 found
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  1.  19
    What Does It Mean, To Become Like God?: Theaetetus 176a–177b.Shane Drefcinski - 2014 - International Philosophical Quarterly 54 (4):411-427.
    In the Theaetetus Socrates states that we should become like God. Recent commentators disagree over the meaning of his directive. David Sedley argues that it urges us to assimilate to God in our present lifespan by a life of philosophical contemplation. Julia Annas thinks that it is just another way of stating that virtue is sufficient for happiness. Sandra Peterson denies that Socrates’s directive should be taken seriously. I argue that his directive is serious and includes both moral virtue (...)
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  2.  55
    Can Continent People Have Practical Wisdom?Shane Drefcinski - 2000 - Ancient Philosophy 20 (1):109-118.
  3.  16
    “For the Most Part” Generalizations and Practical Wisdom.Shane Drefcinski - 2020 - International Philosophical Quarterly 60 (2):139-151.
    My objective in this paper is to contribute to our understanding of Aristotle’s science of ethics by defending two claims. There is a way in which generalizations hold only for the most part that is unlike any of the types of generalizations in the natural sciences that hold only for the most part. These ethical generalizations depict ideals that, although grounded in and perfective of our human nature, are only rarely realized. Aristotle’s account of practical wisdom provides all the resources (...)
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  4.  28
    Aristotle’s Discovery of the Human: Piety and Politics in the Nico­machean Ethics. By Mary P. Nichols.Shane Drefcinski - 2024 - Ancient Philosophy 44 (1):266-271.
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  5.  8
    Necessary Truths and St. Thomas Aquinas’ Definition of ‘Law’.Shane D. Drefcinski - forthcoming - Canadian Journal of Law and Jurisprudence:1-17.
    What is the nature of law? The question that St. Thomas Aquinas answers in Summa Theologica I-II continues to be a crucial question in contemporary philosophy of law. Various scholars of jurisprudence attempt to identify the necessary features of law. Yet they struggle with the question, what kind of necessity is involved? Is it conceptual necessity? Metaphysical necessity? In this paper, I explore an alternative way of distinguishing different kinds of necessity that is found in Aquinas’ Commentary on Aristotle’s Physics. (...)
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  6.  37
    Is Hypocrisy Always a Vice?Shane D. Drefcinski - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (1):151-160.
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  7.  78
    Aristotle’s Fallible Phronimos.Shane Drefcinski - 1996 - Ancient Philosophy 16 (1):139-154.
  8. (1 other version)A Different Solution to an Alleged Contradition in Aristotle's Nicomachean Ethics.Shane Drefcinski - 2006 - Oxford Studies in Ancient Philosophy 30:201-210.
  9.  71
    Aristotle and the Characteristic Desire of Justice.Shane Drefcinski - 2000 - Apeiron 33 (2):109 - 123.
  10.  29
    Is There Any Insight in John Dewey’s Instrumentalism?Shane Drefcinski - 1999 - Proceedings of the American Catholic Philosophical Association 73:275-288.
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  11.  50
    The Superficial Sophistication of Moral Relativism.Shane D. Drefcinski - 2008 - Logos: A Journal of Catholic Thought and Culture 11 (3):156-173.
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  12.  79
    What Kind of Cause Is Music’s Influence on Moral Character?Shane Drefcinski - 2011 - American Catholic Philosophical Quarterly 85 (2):287-296.
    In Politics VIII, Aristotle contends that music has some influence over character and the soul. Nevertheless, it is not entirely clear what sort of influence music has. Does appropriate music cause someone to become virtuous, as Socrates seems to suggest? And if that is Aristotle’s claim, then is it noteasily refuted by examples of vicious lovers of excellent music, such as the Nazi soldiers who forced imprisoned Jewish musicians to perform Mozart concertos?But if appropriate music is not the principal cause (...)
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  13.  57
    Building machines that learn and think for themselves.Matthew Botvinick, David G. T. Barrett, Peter Battaglia, Nando de Freitas, Darshan Kumaran, Joel Z. Leibo, Timothy Lillicrap, Joseph Modayil, Shakir Mohamed, Neil C. Rabinowitz, Danilo J. Rezende, Adam Santoro, Tom Schaul, Christopher Summerfield, Greg Wayne, Theophane Weber, Daan Wierstra, Shane Legg & Demis Hassabis - 2017 - Behavioral and Brain Sciences 40.
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  14.  80
    The danger of “fake news”: how using social media for information dissemination can inhibit the ethical decision making process.Rahul S. Chauhan, Shane Connelly, David C. Howe, Andrew T. Soderberg & Marisa Crisostomo - 2022 - Ethics and Behavior 32 (4):287-306.
    ABSTRACT Social media is becoming increasingly embedded in people’s daily lives. These virtual spaces are now regularly used as a tool for information dissemination. Drawing on the moral intensity literature combined with uses and gratifications theory, this research explores how using social media to consume information can affect the ethical decision-making process. This study compares the influence of two online media dissemination formats – an online news article and social media discussion thread – on individuals’ ethical perceptions and decisions. Results (...)
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  15.  52
    Duplications of the neuropeptide receptor gene VIPR2 confer significant risk for schizophrenia.Vladimir Vacic, Shane McCarthy, Dheeraj Malhotra, Fiona Murray, Hsun-Hua Chou, Aine Peoples, Vladimir Makarov, Seungtai Yoon, Abhishek Bhandari, Roser Corominas, Lilia M. Iakoucheva, Olga Krastoshevsky, Verena Krause, Verónica Larach-Walters, David K. Welsh, David Craig, John R. Kelsoe, Elliot S. Gershon, Suzanne M. Leal, Marie Dell Aquila, Derek W. Morris, Michael Gill, Aiden Corvin, Paul A. Insel, Jon McClellan, Mary-Claire King, Maria Karayiorgou, Deborah L. Levy, Lynn E. DeLisi & Jonathan Sebat - unknown
    Rare copy number variants have a prominent role in the aetiology of schizophrenia and other neuropsychiatric disorders. Substantial risk for schizophrenia is conferred by large CNVs at several loci, including microdeletions at 1q21.1, 3q29, 15q13.3 and 22q11.2 and microduplication at 16p11.2. However, these CNVs collectively account for a small fraction of cases, and the relevant genes and neurobiological mechanisms are not well understood. Here we performed a large two-stage genome-wide scan of rare CNVs and report the significant association of copy (...)
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  16.  74
    Medically assisted gender affirmation: when children and parents disagree.Samuel Dubin, Megan Lane, Shane Morrison, Asa Radix, Uri Belkind, Christian Vercler & David Inwards-Breland - 2020 - Journal of Medical Ethics 46 (5):295-299.
    Institutional guidelines for transgender children and adolescent minors fail to adequately address a critical juncture of care of this population: how to proceed if a minor and their parents have disagreements concerning their gender-affirming medical care. Through arguments based on ethical, paediatric, adolescent and transgender health research, we illustrate ethical dilemmas that may arise in treating transgender and gender diverse youth. We discuss three potential avenues for providing gender-affirming care over parental disagreement: legal carve-outs to parental consent, the mature minor (...)
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  17.  55
    Back to bundles: Deflating property rights, again.Shane Nicholas Glackin - 2014 - Legal Theory 20 (1):1-24.
    Following Wesley Hohfeld's pioneering analyses, which demonstrated that the concept of ownership conflated a variety of distinct legal relations, a deflationary regarding those relations as essentially unconnected held sway for much of the subsequent century. In recent decades, this theory has been thought too diffuse; it seems counterintuitive to insist, for instance, that rights of possession and alienation over a property are associated only contingently. Accordingly, scholars such as James Penner and James Harris have advanced theories that revive the concept (...)
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  18. Defending Lewis’s Local Miracle Compatibilism.Shane Oakley - 2006 - Philosophical Studies 130 (2):337-349.
    Helen Beebee has recently argued that David Lewis’s account of compatibilism, so-called local miracle compatibilism, allows for the possibility that agents in deterministic worlds have the ability to break or cause the breaking of a law of nature. Because Lewis’s LMC allows for this consequence, Beebee claims that LMC is untenable and subsequently that Lewis’s criticism of van Inwagen’s Consequence Argument for incompatibilism is substantially weakened. I review Beebee’s argument against Lewis’s thesis and argue that Beebee has not refuted (...)
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  19.  46
    A recurrent 16p12.1 microdeletion supports a two-hit model for severe developmental delay.Santhosh Girirajan, Jill A. Rosenfeld, Gregory M. Cooper, Francesca Antonacci, Priscillia Siswara, Andy Itsara, Laura Vives, Tom Walsh, Shane E. McCarthy, Carl Baker, Heather C. Mefford, Jeffrey M. Kidd, Sharon R. Browning, Brian L. Browning, Diane E. Dickel, Deborah L. Levy, Blake C. Ballif, Kathryn Platky, Darren M. Farber, Gordon C. Gowans, Jessica J. Wetherbee, Alexander Asamoah, David D. Weaver, Paul R. Mark, Jennifer Dickerson, Bhuwan P. Garg, Sara A. Ellingwood, Rosemarie Smith, Valerie C. Banks, Wendy Smith, Marie T. McDonald, Joe J. Hoo, Beatrice N. French, Cindy Hudson, John P. Johnson, Jillian R. Ozmore, John B. Moeschler, Urvashi Surti, Luis F. Escobar, Dima El-Khechen, Jerome L. Gorski, Jennifer Kussmann, Bonnie Salbert, Yves Lacassie, Alisha Biser, Donna M. McDonald-McGinn, Elaine H. Zackai, Matthew A. Deardorff, Tamim H. Shaikh, Eric Haan, Kathryn L. Friend, Marco Fichera, Corrado Romano, Jozef Gécz, Lynn E. DeLisi, Jonathan Sebat, Mary-Claire King, Lisa G. Shaffer & Eic - unknown
    We report the identification of a recurrent, 520-kb 16p12.1 microdeletion associated with childhood developmental delay. The microdeletion was detected in 20 of 11,873 cases compared with 2 of 8,540 controls and replicated in a second series of 22 of 9,254 cases compared with 6 of 6,299 controls. Most deletions were inherited, with carrier parents likely to manifest neuropsychiatric phenotypes compared to non-carrier parents. Probands were more likely to carry an additional large copy-number variant when compared to matched controls. The clinical (...)
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  20. David A. Jopling. Self-knowledge and the Self[REVIEW]Shane Jesse Ralston - 2001 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 5 (1):134-136.
    Jopling highlights three theories of philosophical psychology.
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  21. Contemporary Hylomorphism.Andrew M. Bailey & Shane Wilkins - 2018 - Oxford Bibliographies 3:1-12.
    Aristotle famously held that objects are comprised of matter and form. That is the central doctrine of hylomorphism (sometimes rendered “hylemorphism”—hyle, matter; morphe, form), and the view has become a live topic of inquiry today. Contemporary proponents of the doctrine include Jeffrey Brower, Kit Fine, David Hershenov, Mark Johnston, Kathrin Koslicki, Anna Marmodoro, Michael Rea, and Patrick Toner, among others. In the wake of these contemporary hylomorphic theories the doctrine has seen application to various topics within mainstream analytic metaphysics. (...)
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  22.  74
    Public Reason and the Hobbesian Dilemma.Shane Courtland - 2007 - Hobbes Studies 20 (1):63-92.
    Hobbesian accounts of public reason are forced to face a tension that is presented for any theorist that toes the Hobbesian line. This tension has been referred to as the “Hobbesian Dilemma.” On one horn, we are afraid that we might create a monster with our authorization of an absolute sovereign. On the other horn, we are afraid that if we do not hand over unlimited power to the sovereign we will not be freed from the conflict that is endemic (...)
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  23. The Necessity of Memory for Self-identity: Locke, Hume, Freud and the Cyber-self.Shane J. Ralston - 2000 - Cyberphilosophy Journal 1 (1).
    John Locke is often understood as the inaugurator of the modern discussion of personal human identity—a discussion that inevitably falls back on his own theory with its critical reliance on memory. David Hume and Sigmund Freud would later make arguments for what constituted personal identity, both relying, like Locke, on memory, but parting from Locke's company in respect the role that memory played. The purpose of this paper will be to sketch the groundwork for Locke's own theory of personal (...)
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  24. What Kind of Revolutionary is Mr. Robot?Shane J. Ralston - 2017 - In Richard Greene & Rachel Robison-Greene (eds.), Mr. Robot and Philosophy: Beyond Good and Evil Corp. Open Court. pp. 73-82.
    Besides being the title of an EP by The (International) Noise Conspiracy, “Bigger cages, longer chains!” is an anarchist rallying cry. It’s meant to ridicule those political activists who compromise their ideals, make demands and then settle for partial concessions or, to put it bluntly, bargain with the Man. In the T.V. series Mr. Robot, Christian Slater plays the anarchist leader of a hacktivist group known as fsociety. Mr. Robot won’t negotiate with the FBI and E(vil) Corp for bigger cages (...)
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  25. Taking Experiential Givenism Seriously.Shane J. Ralston - 2013 - SAGE Open 1 (3):1-9.
    In the past four years, a small but intense debate has transpired on the margins of mainstream scholarship in the discipline of Philosophy, particularly within the sub-field of American pragmatism. While most philosophical pragmatists dedicate their attention to questions concerning how ideas improve experience (or the theory-practice continuum), those participating in this exchange have shown greater concern for an issue that is, at its core, a theoretical matter: Does the theory of experience espoused by the classic American philosopher John Dewey (...)
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  26. On Two Concepts of Environmental Instrumentalism: John Dewey and Aldo Leopold in Conversation.Shane Ralston - 2011 - Southwest Philosophy Review 27 (1):225-234.
    Through a close reading of the works of John Dewey and Aldo Leopold, I demonstrate that it is possible to reframe debates about the environment in language better suited to robust and inclusive public discourse. There are at least two ways of framing the instrumental relationship between human and environmental health: (i) in terms of control and (ii) in terms of restraint. On the one hand, means of control are associated with an anthropocentric view of environmental value: the environment has (...)
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  27.  42
    The Just Warrior Ethos: A Response to Colonel Riza.Joseph O. Chapa & David J. Blair - 2016 - Journal of Military Ethics 15 (3):170-186.
    In 2014, Colonel M. Shane Riza published an article in this journal arguing that remotely piloted aircraft and robotic weapons threaten the US Air Force’s warrior ethos. Riza has clearly articulated the sentiments of one side of a vibrant debate within our service. This paper presents an alternative view; a view held by some who have experienced these new forms and tools of war, and who have wrestled with their implications first-hand. In this paper, we address some methodological concerns (...)
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  28. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  29.  47
    Gay Science. [REVIEW]Andrew Chitty, Alessandra Tanesini, David Archard, Adam Beck, Ian Craib, Martin Ryle, David Stevens, Alison Stone & Robert Alan Brookey - 1998 - Radical Philosophy 91 (91).
  30.  76
    Pleasure in Ancient Greek Philosophy.David Wolfsdorf - 2012 - Cambridge University Press.
    The Key Themes in Ancient Philosophy series provides concise books, written by major scholars and accessible to non-specialists, on important themes in ancient philosophy that remain of philosophical interest today. In this volume Professor Wolfsdorf undertakes the first exploration of ancient Greek philosophical conceptions of pleasure in relation to contemporary conceptions. He provides broad coverage of the ancient material, from pre-Platonic to Old Stoic treatments; and, in the contemporary period, from World War II to the present. Examination of the nature (...)
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  31. That was then, this is now: Personal history vs. psychological structure in compatibilist theories of autonomy.David Zimmerman - 2003 - Noûs 37 (4):638-671.
  32. A model of heuristic judgment.Daniel Kahneman & Shane Frederick - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 267--293.
    The program of research now known as the heuristics and biases approach began with a study of the statistical intuitions of experts, who were found to be excessively confident in the replicability of results from small samples. The persistence of such systematic errors in the intuitions of experts implied that their intuitive judgments may be governed by fundamentally different processes than the slower, more deliberate computations they had been trained to execute. The ancient idea that cognitive processes can be partitioned (...)
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  33. Memory and justification.David B. Annis - 1980 - Philosophy and Phenomenological Research 40 (3):324-333.
  34. A Comparison of the Effects of Ethics Training on International and US Students.T. H. Lee Williams, Shane Connelly, Michael D. Mumford, Alexandra E. MacDougall, Logan L. Watts, James F. Johnson & Logan M. Steele - 2016 - Science and Engineering Ethics 22 (4):1217-1244.
    As scientific and engineering efforts become increasingly global in nature, the need to understand differences in perceptions of research ethics issues across countries and cultures is imperative. However, investigations into the connection between nationality and ethical decision-making in the sciences have largely generated mixed results. In Study 1 of this paper, a measure of biases and compensatory strategies that could influence ethical decisions was administered. Results from this study indicated that graduate students from the United States and international graduate students (...)
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  35. (1 other version)Should We Teach Patriotism?David Archard - 1999 - Studies in Philosophy and Education 18 (3):157-173.
    This article examines a particular debate between Eamonn Callan and William Galston concerning the need for a civic education which counters the divisive pull of pluralism by uniting the citizenry in patriotic allegiance to a single national identity.
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  36. Force and sense.David Zimmerman - 1980 - Mind 89 (354):214-233.
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  37. Integrating philosophy with anthropology in an approach to morality.David Wong - 2014 - Anthropological Theory 14 (3).
    Philosophy and anthropology need to integrate their accounts of what a morality is. I identify three desiderata that an account of morality should satisfy: (1) it should recognize significant diversity and variation in the major kinds of value, (2) it should specify a set of criteria for what counts as a morality, and (3) it should indicate the basis for distinguishing between more or less justifiable moralities, or true and false moralities. I will discuss why these three desiderata are hard (...)
     
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  38.  75
    Situating the Self in the Kingdom of Ends: Heidegger, Arendt, and Kantian Moral Phenomenology.David Zoller - 2019 - Revista Portuguesa de Filosofia 75 (1):159-190.
    In the eyes of many “classical” phenomenologists, Kantianism has seemed to invite individuals to leave the rich, complexly motivated environment of lived experience in favor of a shadowy, formal kingdom of abstract duties and rights. Yet there have been notable attempts within the phenomenological tradition to articulate a richer vision of Kantian moral consciousness and to exhibit, from a first-person perspective, the shape of mental life and the standing dispositions that befit membership in a Kantian kingdom of ends. Here I (...)
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  39.  13
    Moral Reasons: Internal and External1.David B. Wong - 2007 - Philosophy and Phenomenological Research 72 (3):436-558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are generally present in human beings, if not in all individuals. The process (...)
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  40. Naturalness and Emergence.David Wallace - 2019 - The Monist 102 (4):499-524.
    I develop an account of naturalness in physics which demonstrates that naturalness assumptions are not restricted to narrow cases in high-energy physics but are a ubiquitous part of how interlevel relations are derived in physics. After exploring how and to what extent we might justify such assumptions on methodological grounds or through appeal to speculative future physics, I consider the apparent failure of naturalness in cosmology and in the Standard Model. I argue that any such naturalness failure threatens to undermine (...)
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  41.  39
    (1 other version)Age-related slowing of response selection and production in a visual choice reaction time task.David L. Woods, John M. Wyma, E. William Yund, Timothy J. Herron & Bruce Reed - 2015 - Frontiers in Human Neuroscience 9.
  42.  50
    Is the History of Science Essentially Whiggish?David Alvargonzález - 2013 - History of Science 51 (1):85-99.
  43. The Method εξ υποεσεως at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis 53 (1):35-64.
    Scholars ubiquitously refer to the method εξ υποθεσεως, introduced at Meno 86e1-87d8, as a method of hypothesis. In contrast, this paper argues that the method εξ υποθεσεως in Meno is not a hypothetical method. On the contrary, in the Meno passage, υποθεσις means “postulate”, that is, cognitively secure proposition. Furthermore, the method εξ υποθεσεως is derived from the method of geometrical analysis. More precisely, it is derived from the use of geometrical analysis to achieve reduction, that is, reduction of a (...)
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  44. How to Teach Quantum Mechanics.David Z. Albert - unknown
    I distinguish between two conceptually different kinds of physical space: a space of ordinary material bodies, which is the space of points at which I could imaginably place the tip of my finger, or the center of a billiard-ball, and a space of elementary physical determinables, which is the smallest space of points such that stipulating what is happening at each one of those points, at every time, amounts to an exhaustive physical history of the universe. In all classical physical (...)
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  45.  85
    Sour Grapes, Self-Abnegation and Character Building.David Zimmerman - 2003 - The Monist 86 (2):220-241.
    We usually withhold attributions of moral responsibility when a person acts on preferences that are induced without her consent by other people by means of conditioning, post-hypnotic suggestion, neurological fiddling and similar techniques. However, this is not generally the case when a person induces preferences in herself by the process of character building. However, the distinction between non-responsibility and responsibility for preferences does not map neatly onto the distinction between psychological induction by other and by self. Sometimes responsibility-grounding freedom of (...)
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  46. Children, multiculturalism and education.David Archard - 2004 - In The moral and political status of children. Wiley-Blackwell. pp. 150--158.
    There are three possible justifications of the claim cultural communities make for their right to transmit an identity to their children. A group strategy and a parenting strategy are both defective. More promising is the view that there is value to children in the sharing of a familial life. But parental authority is limited by the requirement that children acquire sufficient autonomy. Some multicultural policies are thus not ruled out by the recognition of the need to accommodate children's interests.
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  47. Balancing a Child's Best Interests and a Child's Views.David Archard & Marit Skivenes - 2009 - .
  48.  14
    Fragments of modernity: theories of modernity in the work of Simmel, Kracauer, and Benjamin.David Frisby - 1985 - Cambridge: MIT Press.
    Fragments of Modernity provides a critical introduction to the work of three of the most original German thinkers of the early 20th century. In their different ways, all three illuminated the experience of the modern in urban life, whether in mid-19th-century Paris or in Berlin at the turn of the century or later as the vanguard city of the Weimar Republic. They related the new modes of experiencing the world to the maturation of the money economy (Simmel), the process of (...)
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  49.  55
    Augustine on Beatific Enjoyment.David Worsley - 2020 - Heythrop Journal 61 (2):234-240.
  50. Introduction: Interpreting Narrative.David Wood - 1991 - In On Paul Ricoeur: Narrative and Interpretation. New York: Routledge. pp. 1--19.
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